Fr. Shawn P. Tunink

Homily Podcast



Homily 195 – 2nd Sunday of Lent

March 4th, 2012, by Fr. Shawn P. Tunink

Peaks and Valleys

Today Jesus gives his apostles a special glimpse of who he really is. Standing in the presence of the transfigured Christ with Moses and Elijah bearing witness the apostles know for sure that Jesus is God. Were we there we would indeed exclaim with Peter, “It is good that we are here!” Yet, they cannot stay on top of the mountain. Live is not live always on top of a mountain. Today’s homily explores how to manage the peaks…and valleys…of our life.

Homily 194 – 1st Sunday of Lent

February 26th, 2012, by Fr. Shawn P. Tunink

Baptism Saves You Now

There’s going to be a test at the end of Lent, and it’s not going to be about whether you managed to avoid dessert for 40 days. The test has six questions and you have to get all six right in order to pass. The good news is that today’s homily gives you not only the questions, but also the answers.

On Easter, the priest is going to ask us to renew the promises of our Baptism. Do we even know what those promises are? Do we know why they’re important? If someone asked you the question, “Are you saved?” would you be able to answer? Today’s homily will steer you safely through Lent and onto getting an A+ on the test this Easter.

Homily 193 – 7th Sunday in Ordinary Time

February 19th, 2012, by Fr. Shawn P. Tunink

Rise and Walk

If we saw a man like in today’s Gospel who couldn’t walk or even move we would probably recognize that this person was in a very serious and sad condition. When Jesus encounters this man in the Gospel, he too recognizes a serious illness that needs healing, but not the one that we would automatically think of. Jesus looks right past the fact that the man is physically paralyzed, and instead sees that, even more seriously, he is spiritually paralyzed. The man is stuck in sin.

Jesus shows us that spiritual sickness is far more serious than any physical sickness. As we begin Lent this week, are there ways in which we are spiritually paralyzed?  Let’s all pray that this Lent we can make a good confession, take on some spiritual discipline, and hear those beautiful words of Jesus, “Your sins are forgiven…rise and walk.”

Homily 192 – Religious Liberty and Justice for All

February 5th, 2012, by Fr. Shawn P. Tunink

This weekend and last weekend, bishops throughout the country have written letters to the faithful that were read at Mass in response the recent attack on religious liberty by our government, aimed particularly at the Catholic Church. My homily this weekend begins with Archbishop Naumann’s letter and continues with my own reflections. Archbishop’s letter can be found at the website of the Archdiocese,

My homily follows at the 4:30 mark of the recording:

Homily 191 – Catholic Schools Week

January 31st, 2012, by Fr. Shawn P. Tunink

Learning and Living the Faith

This week we celebrate the ongoing legacy of a system of education that has been handed on to us as a treasured gift from past generations. Our Catholic schools continue to exist for one reason: to pass on the faith. This begins with outstanding teachers who form the minds of young Catholics in our great Tradition. Yet, intellectual knowledge of the faith is not enough. In a real sense, the faith cannot just be handed on; it must be caught anew by each generation. Our Catholic schools provide a wonderful environment for the Holy Spirit to work powerfully in our students. May God bless our dedicated educators as they work tirelessly to not only inform, but truly transform the lives of our children.

Homily 190 – 4th Sunday in Ordinary Time

January 29th, 2012, by Fr. Shawn P. Tunink

The Prophetic Witness of Celibacy

People are often confused by the meaning of celibacy practiced by those in religious life. Sometimes people think that priests are celibate because it gives them more time to devote to ministry. Sadly, sometimes people might assume that marriage is less holy than priesthood. Neither are the real reason for the celibate vocation. Rather, the celibate person serves as a prophetic witness to the reality of heaven.

Marriage and family are good, holy even. Celibacy is a sacrifice precisely because the priest or religious gives up something good. Yet, as good as this life is, it is not the greatest good. The celibate person is meant to be a sign reminding us of heaven. In heaven there is no marriage because it is as though we are all married to God. That relationship of love with God is so real that celibates forgo the early sign of marriage to point to the reality of the heavenly marriage awaiting us.

So, never feel sorry for your priests or religious, or wish for them to be married. We freely and joyful choose to give our lives completely to God. Pray that we may be good prophetic signs that point people to heaven.

Homily 189 – Epiphany

January 8th, 2012, by Fr. Shawn P. Tunink

The Model of the Magi

Today we rejoice in the manifestation of the Jesus to world, symbolized by the arrival of the “magi” in Bethlehem. The journey of the magi began long before Christmas. In them we can find a model for our Christian journey. Through the light of reason alone, interpreting the stars, the magi know that something special has happened and they follow the star. Needing more than just reason, they receive the last piece of the puzzle from God’s chosen people and form the Scriptures. This leads them to a personal encounter with Jesus in Bethlehem.

Our lives are meant to follow this example. What signs is God giving us? Are we following and using all the tools available in the Church and Sacred Scripture? Have we had a personal encounter with Jesus? Hopefully we can say yes to these things. However, one more thing remains. The Gospel says that after encountering Christ, the magi return by “another way.” We too must follow another way after meeting Jesus. May this new year be a time when each of us encounters Jesus in a new way and follows him more closely.

Homily 188 – Mary Mother of God

January 1st, 2012, by Fr. Shawn P. Tunink

What Child is This?

We might think of Mary’s title “Mother of God” as saying something about Mary. Some even think that the title is too exalted for a mere creature, even the greatest of creatures such as Mary. Yet this title is important not so much for what it say about Mary, but rather what it says about the baby the Mary gave birth to in Bethlehem. Mary’s title answers the famous question in the Christmas carol, “What Child is This?”

Mary’s child is God. If we refuse to admit that Mary is “Mother of God” then we end up saying that Jesus was not God when he was born. The truth is that Mary gave birth to Jesus and Jesus is God. The title “Mother of God” is therefore not so much about Mary, but rather reminds us that this child born of the Virgin Mary is truly God in the flesh. This is what we celebrate at Christmas and this is why we honor Mary today.

Homily 187 – Christmas

December 24th, 2011, by Fr. Shawn P. Tunink

What Christmas is All About

In the classic Peanuts show “A Charlie Brown Christmas,” Charlie Brown famously asks, “Can anyone tell me what Christmas is all about?” His friend Linus then proceeds to give perhaps the most famous reading of St. Luke’s Gospel account of the birth of Jesus. St. John has his own version of the story, what one might call the “advanced” version of the Christmas story. John tells us, “The Word became flesh and dwelt among us.” He also says beautifully that “The light shown in the darkness and the darkness has not overcome it.”

The truth is that there remains much darkness in all of our lives. It is precisely to this situation that Jesus came and continues to come. God did not abandon the world 2000 years ago and he has not left us alone either. God has been and always will be with us. In times of darkness, the light shines all the brighter. In whatever situation we find ourselves this Christmas, God comes to us just as he did in Bethlehem 2000 years ago. This light brings us great hope, and that’s what Christmas is really all about.

Homily 186 – 4th Sunday of Advent

December 18th, 2011, by Fr. Shawn P. Tunink

The King Shall Come

The opening scene of today’s gospel is filled with names of people and places that readily evoke the expectation of Christmas: Gabriel, Nazareth, Joseph, Mary… Yet, the name that would most stick out to a Jew at the time of Jesus would have been that of David. God had promised that a king of the line of David would rule over his people forever. Exile and destruction had left many questioning if God had forgotten his promise. The family tree of David seemed to be annihilated, that is until the angel Gabriel brings good news to the a virgin betrothed to a man named Joseph of the House of David.